Christianity In USA- History
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Christianity In USA- History , Christianity is the most adhered to religion in the United States, with 75% of polled American adults identifying themselves as Christian in 2015.
Christianity In USA- History
This is down from 85% in 1990, lower than 81.6% in 2001, and slightly lower than 78% in 2012. About 62% of those polled claim to be members of a church congregation.
The United States has the largest Christian population in the world, with nearly 280 million Christians, although other countries have higher percentages of Christians among their populations.
The modern official motto of the United States of America, as established in a 1956 law signed by President Dwight D. Eisenhower, is “In God We Trust”.
The phrase first appeared on U.S. coins in 1864. The majority of U.S. adults self-identify as Christians, while close to a quarter claim no religious affiliation.
According to a 2017 study by the Public Religion Research Institute, approximately 69% of the Americans identified themselves as Christians, with 45% professing attendance at a variety of churches that could be considered Protestant, and 20% professing Catholic beliefs.
The same study says that other non-Christian religions (including Judaism, Buddhism, Hinduism, and Islam) collectively make up about 7% of the population.
According to a 2016 Gallup poll, Mississippi (with 63% of its adult population described as very religious, saying that religion is important to them and attending religious services almost every week) is the most religious state in the country, while New Hampshire (with only 20% of its adult population described as very religious) is the least religious state.
Christianity is written on every page of America’s amazing history. Gary DeMar presents well-documented facts which will change your perspective about what it means to be a Christian in America; the truth about America’s Christian past as it relates to supreme court justices, and presidents; the Christian character of colonial charters, state constitutions, and the US Constitution; the Christian foundation of colleges, the Christian character of Washington, D.C.; the origin of Thanks giving and so much more.
Between the American Revolution and 1845, the United States grew from 2.5 million to 20 million—about eight-fold. But the number of clergy per capita tripled, from 1:1,500 to 1:500. Methodists and Baptists grew from a few thousand to 1.5 million each. By the Civil War, America was essentially an “evangelical nation.”
Early in American history the people recognized the governing leaders as ministers of God. These officials were to lead with wisdom and according to the laws and principles of Scripture. When this confederation organized it stood for Christian principles.
The ruling authorities functioned with a divine goal to “advance the Kingdom of our Lord Jesus Christ and to enjoy the liberties of the Gospel in purity with peace.”
Furthermore, we see that these early colonial Americans viewed the civil leaders as ministers whom serve the people for the common good under Christian principles.
The governing leaders were said to be expected to exercise their power “to declare, publish, and establish, for the Plantations within their jurisdiction, the laws He God hath made; and to make and repeal orders for smaller matters, not particularly determined in Scriptures, according to the more general rules of righteousness, and while they stand in force, to require the execution of them.
The Association of Religion Data Archives (ARDA) counts 26,344,933 members of mainline churches versus 39,930,869 members of evangelical Protestant churches.
There is evidence that there has been a shift in membership from mainline denominations to evangelical churches.
As shown in the table below, some denominations with similar names and historical ties to Evangelical groups are considered Mainline.
The United States federal government was the first national government to have no official state-endorsed religion. However, some states had established religions in some form until the 1830s.
Modeling the provisions concerning religion within the Virginia Statute for Religious Freedom, the framers of the Constitution rejected any religious test for office, and the First Amendment specifically denied the federal government.
Any power to enact any law respecting either an establishment of religion or prohibiting its free exercise, thus protecting any religious organization, institution, or denomination from government interference.
The decision was mainly influenced by European Rationalist and Protestant ideals, but was also a consequence of the pragmatic concerns of minority religious groups and small states that did not want to be under the power or influence of a national religion that did not represent them.
Some people believe that recognizing our Judeo-Christian heritage is a bad idea. Some try and re-write history to avoid this perception.
Others, however, want to use this heritage to force others to be Christianize by the power of the government, which will never work as only God can change the heart and mind of a person as he alone has rights over mankind as the Creator.
The idea of the 1st Amendment, freedom of religion, press, the right of the people to assemble together peaceably, and to petition their government is a democratic-republic principle that comes forth from a Judeo-Christian worldview.
Thus, it is because of this heritage that we have freedom in this country, not in spite of our heritage. The philosophical principles that form the pluralistic society stem from a Judeo-Christian worldview.
The Catholic Church arrived in what is now the United States during the earliest days of the European colonization of the Americas.
At the time the country was founded (meaning the Thirteen Colonies in 1776), only a small fraction of the population there were Catholics (mostly in Maryland); however, as a result of expansion and immigration over the country’s history, the number of adherents has grown dramatically and it is the largest profession of faith in the United States today.
Eastern Orthodox Christianity
Groups of immigrants from several different regions, mainly Eastern Europe and the Middle East, brought Eastern Orthodoxy to the United States.
This traditional branch of Eastern Christianity has since spread beyond the boundaries of ethnic immigrant communities and now include multi-ethnic membership and parishes.
Oriental Orthodox Christianity
Several groups of Christian immigrants, mainly from the Middle East, Caucasus, Africa and India, brought Oriental Orthodoxy to the United States.
According to a 2014 study by the Pew Research Center, 70.6% of the adult population identified themselves as Christians, with 46.5% professing attendance at a variety of churches that could be considered Protestant, and 20.8% professing Catholic beliefs.
There are 70,412,021 registered Catholics in the United States (22% of the US population) as of 2017, according to the American bishops’ count in their Official Catholic Directory 2016.
3,727 synagogues in the United States, 40 percent are Orthodox, 26 percent Reform and 23 percent Conservative, according to the census, the first to count U.S. synagogues since 1936.
16 million Baptists belong to congregations affiliated with Southern Baptist Convention
Religion Adherents Percentage
Christianity 2.4 billion 33.51%
Islam 1.6 billion 22.32%
Hinduism 1.15 billion 16.06%
Most Catholic states in the U.S is East Coast: Rhode Island, New Jersey,Massachusetts, Connecticut and New York.
Ethnic group of USA.
Rank Ethnicity or Nationality Share of Total Population
1 German 17.1%
2 African American 14.6%
3 English, Scottish, and/or Scotch Irish 12.6%
4 Irish 11.6%